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| Christianity Christian issues and discussions of Christianity. |
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#46 (permalink) | |
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moderator inaslittleas...
Join Date: Dec 2003
Location: Maryland
Posts: 7,446
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Re: War and Pieces
Quote:
You like to leave that up to the moderators. This it the Christian forum but you like to vasselate (you know this word?). It depends on your mood at the moment you post. "I'm a Christian...no I am not". Yet here you still are, posting here, raising Cain. Take a look in your own mirror, instead of trying to show me my reflection... I'm secure in my faith...how about you? v/r Q |
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#47 (permalink) |
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Executive Member
Join Date: Oct 2005
Posts: 2,033
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Re: War and Pieces
You're bringing my faith into this, Quahom1? I don't have a faith.
Look, I'll make this easy for you. Starting now I'll never post on your Christianity board again. Now, I'm sure you'll want to have the last word, so go ahead. Chris |
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#49 (permalink) | |
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Thy kingdom come...
Join Date: Mar 2007
Posts: 620
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Re: War and Pieces
greetings, juantoo3!
Quote:
Jeremiah 33 And the word of the LORD came unto Jeremiah, saying, Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. it is better of course to read it in context for the rest is pretty confusing. also have you noticed this scripture? Malachi 2:16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. that was kjv. this is niv: Malachi 2:16 "I hate divorce," says the Lord God of Israel, "and I hate a man's covering himself with violence as well as with his garment," says the Lord Almighty. So guard yourself in your spirit, and do not break faith. oh and uh one more thing, the ladies "don juan" anything to do with you.lmfao! i am sorry i just noticed your name "juantoo3". pretty clever. Last edited by LeoSalinas22 : 05-10-2007 at 09:48 PM. Reason: ... |
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#50 (permalink) | |
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~~~~~~~~~
Join Date: Jan 2004
Location: Gator Country, FL, USA
Posts: 3,976
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Re: War and Pieces
Kindest Regards, Leo!
I think I may have found the passage I was looking for: Quote:
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#51 (permalink) |
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Executive Member
Join Date: Oct 2005
Posts: 2,033
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Re: War and Pieces
In the dark where all the fevers grow
under the water where the shark bubbles blow in the mornin' by your radio do the wall close in to suffocate ya' you ain't got no friends, and all the others they hate ya' does the life you've been leadin' got to go...hmmm? Chris |
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#54 (permalink) | |
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Mod ~ Eastern Thought
Join Date: Jul 2003
Location: Dharmadhatu
Posts: 2,656
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Re: War and Pieces
Quote:
interesting idea... then again.. who said that anyone needed an invisible giant threating them with doom and destruction if they didn't play right? ![]() ![]() metta, ~v |
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#55 (permalink) | |
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~~~~~~~~~
Join Date: Jan 2004
Location: Gator Country, FL, USA
Posts: 3,976
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Re: War and Pieces
Kindest Regards, Vajradhara!
It is wonderful to have your input again! Thank you so much for your consideration! Quote:
I have heard it said that Buddhism has little conflict with scientific understandings in general, as we have discussed a number of times in various threads regarding evolution. I am curious about Buddhist interpretations of such scientific findings as the Venus of Willendorf, or the Lowenmensch, or the Ostrich eggshell beads found in South Africa, or the Neandertal bone flute, or the find in Eastern Europe that evidenced compassionate treatment of an elder, or the controversy over the Lake Mungo findings, or the cave paintings at Lascaux, or the "horned one" of the Fumane cave? Seems I see a lot of Buddhist interpretation of "modern" human social interactions and standings, but a great dearth of Buddhist interpretation of findings regarding humanity in antiquity. Is there an alternate interpretation that covers all of the bases (Occam's Razor shouldn't be the first tool raised) that would preclude and dispense with a non-anthropomorphic "invisible giant threatening doom...?" Even in the still lingering mythology of the Wild Man / Green Man, there is an echo of this to which I have repeatedly pointed, and to which a Buddhist voice has yet to account for in my very limited experience here at CR. Your views towards this are appreciated... ![]() Last edited by juantoo3 : 09-02-2007 at 05:04 PM. |
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#56 (permalink) |
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Oannes
Join Date: May 2006
Location: SW United States
Posts: 2,613
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Re: War and Pieces
There was a multi-volume set of analyses written in the 90's regarding the nature of fundamentalism and how it arose and dominated some of the religions of the world over the centuries and millenia. The author was Martin Marty, former Dean of the Divinity School at The University of Chicago. While I haven't read the volumes, I have read several reviews and heard him lecture on the subject matter over the years.
I thought that this article, along similar lines, might help us to understand the effects that technological innovations, such as happened in the sixteeenth century with the widespread use and availability of inexpensively printed versions of sacred works, may have played a role in the onset of fundamentalist activities in at least Christian denominations at that time. What role does anyone believe televangelists may be playing as we discuss this ? flow.... ![]() http://www.livescience.com/history/0...tal-birth.html |
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#57 (permalink) | |
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~~~~~~~~~
Join Date: Jan 2004
Location: Gator Country, FL, USA
Posts: 3,976
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Re: War and Pieces
Kindest Regards, Flow!
Thanks for this contribution! I apologize for missing this earlier. Quote:
I think you may have struck on an interesting point, the relationship of technology in regards to how religion impacts the masses. I would hesitate to attribute fundamentalism (at least in the negative connotation) to this, there are other mitigating factors as well, not least politics and imposition on personal liberties. The article you cited pointed a very important clue, the laity by and large were illiterate. To add to the difficulty, hand copied books were expensive and reserved to the wealthy and clergy (which can be roughly equated with the power structure). The "ignorant masses" were at the mercy of those who could read, and the religious and political institutions were not above playing their upper hand to keep the masses under control. Men like Tyndale (certainly there were others during this period of Protestant Reformation) sought to shift the structure of power from the elite to the masses. It doesn't take much to understand how the elite would object, and the masses would approve. It is a long forgotten part of western history, but one it would serve us well to remember, that these works by these men in attempting to bring the Sacred Scriptures to the vernacular language of the masses is the pivotal point where the tide of illiteracy began to turn, and the birth of the modern educational system began in earnest. No longer were the people chained to the frivolous interpretations (often suited to local agendas), but rather were "free" to interpret the scriptures of their own volition. In other words, peer review from outside the ivory towers now began to serve as a check and balance to the abuse of the power of "knowledge." I can accept the argument that only those who actually made the effort to study the scriptures for themselves and who became influential over various crowds (congregations) in turn began to serve in the same purpose formally held by the priests and the political hierarchy, but at least a sincere challenge was being made to the overt abuse of the privilege long held by authority. Henry VIII's challenge to the Catholic church, and the resulting clash between Catholics and Protestants in England in the mid-1500's created a political void into which the newly literate, inspired and studied laity stepped, and such groups as the Puritans and the Calvinists came into being. So the technology of printing did serve a purpose in the Reformation of England, but was not of itself the cause. The zeitgeist was right, political expediency opened the door, and the masses simply flooded in of their own volition. Far more came of this than simply a fractured Christian church, it also paved the way for modern education of the masses and all of the social benefits that eventually came with it. As for how television will impact on future generations is far too early to be clear. Certainly there must be some impact, look how many of us are "trained" to dutifully sit in front of a picture box to gather our information. Look how many of us take that information and assimilate it without question. Look how we idolize movie stars and athletes. Look at the role television plays in "telling" us how we will elect our leaders. So to limit our consideration of the technology of television (and computers!) to the impact on religion is to narrowly focus and miss so much more of the story. Perhaps a better question is how television impacts on the overall morality, ethics and mores of society. It would probably serve us well to keep in mind that we are accustomed to "freedom of information" and "free enterprise" (disregarding for the moment the conflicts within each) in the west, what about the role television plays in closed societies where dissent is not allowed? Propaganda is propagnada. In a closed society there is only one official voice allowed, so that is all the people know. In a "free" society propaganda still exists, the difference being that the people are generally split into two conflicting camps and choose between which side of the propaganda they prefer to believe. This is of course a more subtle approach, but still serves the purpose of keeping the eyes of the masses averted from what is really going on. At least in the realm of religion, I am only too happy to read the Scriptures for myself and draw my own conclusions. I only wish more would do the same. Last edited by juantoo3 : 12-28-2007 at 03:36 AM. |
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