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| Belief and Spirituality General thinking beyond the boundaries of religion and organised belief |
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#46 (permalink) |
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Where is the Love???
Join Date: Sep 2005
Location: Adolescence
Posts: 4,244
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Re: Trinity? Stake Vs Cross Vs Tree
Quahom? I wasn't attacking anyone, I was just questioing.
you see, when looking into the 'cross' and seeing it's history, it has been used in many religions such as a kind of "Sex God" in Egypt, and also in Babylon it was in respect to Nimrod. Then looking at the 10 commandments, it says you cannot worship any other God or form idols.. Isn't hanging a cross on your necks and church walls an idol? I just wanted to see people's views on this, and it was kind of interesting...... Thanks for all your input. |
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#47 (permalink) | |
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moderator inaslittleas...
Join Date: Dec 2003
Location: Maryland
Posts: 7,446
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Re: Trinity? Stake Vs Cross Vs Tree
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You may need to get those viruses out of your computer system, so it doesn't take you forever to get online... v/r Q |
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#48 (permalink) | |
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Where is the Love???
Join Date: Sep 2005
Location: Adolescence
Posts: 4,244
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Re: Trinity? Stake Vs Cross Vs Tree
Quote:
I didn't say anything about spam or pop ups.... lol I used to create viruses and use them on others, not get hit by them, I made a crack about attacking the person who complained about having viruses... AAAAHH! I am confused, *retreats* |
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#49 (permalink) | |
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moderator inaslittleas...
Join Date: Dec 2003
Location: Maryland
Posts: 7,446
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Re: Trinity? Stake Vs Cross Vs Tree
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#50 (permalink) | |
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New Member
Join Date: Jul 2006
Posts: 1
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Re: Trinity? Stake Vs Cross Vs Tree
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"[Stauros] means properly a stake, and is the tr. [i.e., translation] not merely of the Latin crux (cross), but of palus (stake) as well. As used in NT, however, it refers evidently not to the simple stake used for impaling, of which widespread punishment crucifixion was a refinement, but to the more elaborate cross used by the Romans in the time of Christ." A Dictionary of Bible, Dealing With Its Language, Literature And Contents, Including The Biblical Theology, 1898, Volume I, T. & T. Clarke: Edinburgh, p. 528. "The Greek word for cross, (stauros), properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling (fencing in) a piece of ground. But a modification was introduced as the dominion and usages of Rome extended themselves through Greek-speaking countries. Even amongst the Romans, the crux (from which the word cross is derived) appears to have been originally an upright pole, and always remained the more prominent part. But from the time that it began to be used as an instrument of punishment, a traverse piece of wood was commonly added ... about the period of the Gospel Age, crucifixion was usually accomplished by suspending the criminal on a cross piece of wood." The Imperial Bible Dictionary", by P. Fairbairn, London, 1874, Vol 1 p225 There are several historical documents that show the Romans used a cross for crucifixion in the first and second century. "Consider our world and whether there would be any effective administration or community if it were not for this form of the cross. You can only cross the sea when you make use of a sail in the ship. The earth is not plowed without it. This same shape of the cross is in the tools that diggers and mechanics use to do their work. And the human form differs from the animals in being erect with hands extended and having on the face extending from the forehead what is called a nose through which there is respiration for a living creature. This too shows the form of cross." Justin Martyr's First Apology, Chapter LV.-Symbols of the Cross. "For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn." Justin's "Dialogue With Trypho", Chap XC in ANF, p. 245 Justin Martyr lived from approximately 100 to 165 AD. “And because the cross in the T was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.” J.B. Lightfoot and J.R. Harmer, Editors, The Apostolic Fathers, “The Epistle of Barnabas” (9:8b), pg. 278 “The Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith he, they shall set their hope on Him, war shall be waged against them for ever. Moses therefore pileth arms one upon another in the midst of the encounter, and standing on higher ground than any he stretched out his hands, and so Israel was again victorious.” Ibid., (12:2) pp. 280-281 "The very form of the cross, too, has five extremities, two in length, two in bredth, and one in the middle, on which [last] the person rests who is fixed by the nails." Irenaeus' "Against Heresies", Chap XXIV in ANF p. 395 In 197 AD Tertullian wrote: "Every piece of timber which is fixed in the ground in an erect position is a part of a cross, and indeed the greater portion of its mass. But an entire cross is attributed to us, with its transverse beam, of course, and its projecting seat." Tertullian in "Ad Nationes" Chap XI in ANF, Vol III, p. 122 These writers lived in a period when crucifixions were still carried out, and could see these executions firsthand. Both Justin and Tertullian referred to cases where Christians were crucified (See ANF, Vol I, p. 254; Vol III, p. 28). In the first century B.C. Dionysius of Halicarnassus described the practice of tying the patibulum across the victims back: "A Roman citizen of no obscure station, having ordered one of his slaves to be put to death, delivered him to his fellow-slaves to be led away, and in order that his punishment might be witnessed by all, directed them to drag him through the Forum and every other conspicuous part of the city as they whipped him, and that he should go ahead of the procession which the Romans were at that time conducting in honour of the god. The men ordered to lead the slave to his punishment, having stretched out both his arms and fastened them to a piece of wood which extended across his breast and shoulders as far as his wrists, followed him, tearing his naked body with whips." (Roman Antiquities, 7.69.1-2) Seneca lived from 4 B.C. - A.D. 65, was a Roman and wrote the following: Cum refigere se crucibus conentur, in quas unusquisque vestrum clavos suos ipse adigit, ad supplicium tamen acti stipitibus singulis pendent; hi, qui in se ipsi animum advertunt, quot cupiditatibus tot crucibus distrahuntur. At maledici et in alienam contumeliam venusti sunt. Crederem illis hoc vacare, nisi quidam ex patibulo suo spectatores conspuerent! "Though they strive to release themselves from their crosses---those crosses to which each one of you nails himself with his own hand--yet they, when brought to punishment hang each one on a single stipes; but these others who bring upon themselves their own punishment are stretched upon as many crosses as they had desires. Yet they are slanderous and witty in heaping insult on others. I might believe that they were free to do so, did not some of them spit upon spectators from their own patibulum!" (De Vita Beata, 19.3). ....alium in cruce membra distendere.... "another to have his limbs stretched upon the crux" (De Ira, 1.2.2). Video istic cruces non unius quidem generis sed aliter ab aliis fabricatas: capite quidam conversos in terram suspendere, alii per obscena stipitem egerunt, alii brachia patibulo explicuerunt. "Yonder I see crosses, not indeed of a single kind, but differently contrived by different peoples; some hang their victims with head toward the ground, some impale their private parts, others stretch out their arms on a patibulum" (De Consolatione, 20.3). Contempissimum putarem, si vivere vellet usque ad crucem....Est tanti vulnus suum premere et patibulo pendere districtum.... Invenitur, qui velit adactus ad illud infelix lignum, iam debilis, iam pravus et in foedum scapularum ac pectoris tuber elisus, cui multae moriendi causae etiam citra crucem fuerant, trahere animam tot tormenta tracturam? "I should deem him most despicable had he wished to live up to the very time of crucifixion....Is it worth while to weigh down upon one's own wound, and hang impaled upon a patibulum?....Can any man be found willing to be fastened to the accursed tree, long sickly, already deformed, swelling with ugly tumours on chest and shoulders, and draw the breath of life amid long drawn-out agony? I think he would have many excuses for dying even before mounting the crux!" (Epistle, 101.10-14). Cogita hoc loco carcerem et cruces et eculeos et uncum et adactum per medium hominem, qui per os emergeret, stipitem. "Picture to yourself under this head the prison, the crux, the rack, the hook, and the stake which they drive straight through a man until it protrudes from his throat" (Epistle, 14.5). ....sive extendendae per patibulum manus "....or his hands to be extended on a patibulum" (Fragmenta, 124; cf. Lactantius, Divinis Institutionibus, 6.17). There is also testimony about the form of the cross by early non-Christian writers. The Greek writer Lukianos (c. 120-180 AD) wrote that the letter T had received its "evil meaning" because of the "evil instrument tyrants put up to hang people upon them. (Lukianos in "Iudicium Vocalium 12", in Crucifixion by Martin Hengel, Fortress Press, 1982, pp. 8,9) Artemidorus lived in the 2nd century AD during the reigns of Hadrian and the Antonines. In his five-volume work Oneirocritica (The Interpretation of Dreams) he also compares the stauros to a ship: "Being crucified is auspicious for all seafarers. For the stauros, like a ship, is made of wood and nails, and the ship's mast resembles a stauros." Artemidorus, Oneirocritica, 2:53 We have evidence from the early Bible manuscripts themselves. The manuscripts P66 and P75 are traditionally dated around AD 200, but may be from as early as the last part of the first century. (See BIBLICA , Vol. 69:2, 1988; which dates the much related P46 this early, and preliminary information from Professor George Howard by letter stated P75 and P66 are "not far behind" in date.) In P75 the word "stauros" is changed so the T and R together depict a cross with a person on in three places where it occurs, and P66 put a cross into the word "stauros." In the 1940's Dr. Hermann Modder of Cologne, Germany carried out scientific tests to determine the cause of Christ's death. The results were recorded in the Bible as History by Werner Keller: "In the case of a person suspended by his two hands the blood sinks very quickly into the lower half of the body. After six to twelve minutes blood pressure has dropped by 50% and the pulse rate has doubled. Too little blood reaches the heart, and fainting ensues. This leads to a speedy orthostatic collapse through insufficient blood circulating to the brain and the heart. Death by crucifixion is therefore [also] due to heart failure. It is a well authenticated fact that victims of crucifixion did not usually die for two days or even longer. On the vertical beam there was often a small support attached called a "sedile" (seat) or a "cornu" (horn). If the victim hanging there eased his misery from time to time by supporting himself on this, the blood returned to the upper half of his body and the faintness passed. When the torture of the crucified man was finally to be brought to an end, the "crurifragium" was proceeded with: his legs were broken below the knee with blows from a club. That meant that he could no longer ease his weight on the footrests and heart failure quickly followed." The Bible as History, by Werner Keller. Pages 348-349 Then there's Matthew 27:37 - Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. (NIV) If Jesus had been crucified on a stake the natural way to state this would have been "Above his hands they placed the written charge..." |
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#52 (permalink) | |
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moderator inaslittleas...
Join Date: Dec 2003
Location: Maryland
Posts: 7,446
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Re: Trinity? Stake Vs Cross Vs Tree
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Why do you insist on the attempt of dispelling main stream Christian thought? This is not acceptable Mee. v/r Q |
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#53 (permalink) |
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Oannes
Join Date: May 2006
Location: SW United States
Posts: 2,613
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Re: Trinity? Stake Vs Cross Vs Tree
The ancient Hebrews set up "groves" in high places during their rituals of worship. This was abolished in about 600 bc by king Hezzikiah and the law giver Ezra. The groves were groupings of poles stuck into the earth, but it is not known if there was any particular pattern to such arrangements or not.
In the really ancient times in central Eurasia, going back at least 10,000 years shamans would erect poles stuck in the earth which represented the world tree. In rituals featuring chanting, drumming, and perhaps whistle blowing, shamans would climb the "tree" in order to reach the spirit realm to seek the assistance of the spirits to intervene in community affairs when that was necessary. This all falls under the rubric of "the more things change, the more they remain the same?". flow.... |
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#54 (permalink) | |
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Executive Member
Join Date: Apr 2005
Posts: 4,524
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Re: Trinity? Stake Vs Cross Vs Tree
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#55 (permalink) | |
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Oannes
Join Date: May 2006
Location: SW United States
Posts: 2,613
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Re: Trinity? Stake Vs Cross Vs Tree
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flow... ![]() |
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#56 (permalink) | |
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moderator inaslittleas...
Join Date: Dec 2003
Location: Maryland
Posts: 7,446
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Re: Trinity? Stake Vs Cross Vs Tree
Quote:
Or fact, you like nothing better than to point out where every other Christian is soooooo wrong and your "sect" is soooooooo right. That is a fact, since the evidence to back it is proliferated throughout the Christian forum? Or fact, you simply Proselytise your "sect", instead of having discussion because you don't seem to have a mind of your own (again, the proof is in your previous posts)? Or fact, we are all doomed, so bend over and kiss our collective butts goodbye because your 'sect' states so, and the only survivors heaven will take are yours? Move over Islam, there's a new kid in town...his name is Jehovah's Witness. He's like you though...he loves to pick apart the Christian faith, at the expense of the regular believer. He doesn't reinforce the faith, but rather tries to de-stabalize the very foundation. See, like you, he thinks the rest of Christianity is on the wrong path...so anything to trip them up is good... Your "facts" Mee, frankly have much to be desired, but lack thereof. At least "Catholics" don't condemn people like your 'sect' does. Nor do they preach "musical chairs", of which only 144,000 lucky few (out of 15 billion since the beginning), get a chance to sit in. I call a spade a spade, when my hand is pushed. Believe it or not, not many people find your 'sect's' teachings or behavior, palatable. Last time I checked, Christianity wasn't supposed to be like bad tasting medicine to the newly accepted... In the current vernacular like the rest of us "You don't know Jack." You think you know, but we are here to discuss what we think we know, and maybe find out what we don't know. But you just keep on putting tract after tract out that frankly mean "nothing" to others. Then you decide to start condemning other Christians for certain acts or symbols they might have... You sir, have a great deal of nerve. Q |
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#57 (permalink) | |
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Executive Member
Join Date: Apr 2005
Posts: 4,524
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Re: Trinity? Stake Vs Cross Vs Tree
Quote:
After these things I saw, and, look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. And they keep on crying with a loud voice, saying: "Salvation [we owe] to our God, who is seated on the throne, and to the Lamb. revelation 7;9-10 But the meek ones themselves will possess the earth, And they will indeed find their exquisite delight in the abundance of peace psalm 37;11 Hope in Jehovah and keep his way, And he will exalt you to take possession of the earth. When the wicked ones are cut off, you will see [it]. psalm 37;34 these are the bible promises that JW point to . all based on the bible ,and the hope it holds out to all of mankind. GOOD NEWS indeed . it is not my fault if others do not like those promises. |
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#58 (permalink) |
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Executive Member
Join Date: Apr 2005
Posts: 4,524
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Re: Trinity? Stake Vs Cross Vs Tree
Sir E. A. Wallis Budge in Amulets and Talismans: "The cross did not become the supreme emblem and symbol of Christianity until the IVth century." No, there is no record of the use of the cross by first-century Christians.
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