One of the Theosophical teachings which has
most interested me, actually, over 17 years, is that regarding the
Plan for cyclic evolution upon every planetary globe. Specifically, Humanity's development through Seven punctuated
"ROOT Races," each of which is a distinct - and in one sense,
self-contained - cycle of development, yet all Seven of which are also overlapping, and varying expressions of the
One Human Soul.
I find this study
fascinating, and of especial evidence is the FACT - that it can indeed be
encountered, explored and better understood by examining the religious and spiritual teachings of ANY - or all - of the world's sacred scriptures.
Thanks, Francis, for making this point in your
first clause ... though I would have to disagree completely with your own personal conclusion on the matter. You sat there and typed, I read the post on the screen, and I, too, have typed something. Here, then, is activity on the part of two distinct
5th-Root Race individuals. And unless my ~35 years have all been pure illusion, I'm pretty darn sure I've encountered thousands,
TENS of thousands of other members of the 3rd, 4th and 5th Root Races!
Humanity today is a blend of Lemurian, Atlantean and Aryan root race bodies. Every Root Race goes through a cycle of
Seven Sub-races, while yet each sub-race is further sub-divided into seven
branch-races. I believe it is the latter which often show up as entire
tribes, or
nations. In all of this, the
most important concept is the underlying Unity, even the existence of
ONE Human Soul which is experiencing these many peregrinations - including 6 billion or so
simultaneously (as Individualized, Human
Souls).
But another important Theosophical idea (yep, drawing from this idea as presented in
many, if not
most of the world's religions) ... is that the Individual Soul is undergoing its
own Spiritual evolution, which is
distinct from, though paralleling, that of the
form. Our mind, our emotions and our physical bodies, together serve as the
vehicle of manifestation for the Soul or Spiritual
Principle(s) in man ... and it becomes exceedingly important that we strive to recognize this fundamental Unity - even ONEness - behind apparent surface duality, dichotomy, even fragmentation and separateness.
Francis, if you prefer to study these teachings within other, individual religions, please do so. If you wish to contribute to this thread, and other threads on the Theosophical
collection of Teachings, offering either illumination, or a perspective of your own which at least
engages those of us with an interest and
dedication to studying such ideas ... then again, please do so. If you have questions, or a desire to pursue Theosophical concepts further (drawing, as we say, from
all of the world's spiritualities and philosophies), I think you'd find both Nick and myself quite friendly and open to the discussion.
If, on the other hand, you simply wish to express your skepticism, and moreover to come and
bash someone over the head for not believing as you do, or for celebrating this Planet's
Ageless Wisdom in a collected form, rather than taking it
painstakingly, piece by piece - and insisting on keeping all of the puzzle pieces
separate from one another ... please don't. Your skepticism is your own, and although it can be a wonderful,
constructive tool, it can also become a
closed door to further understanding. In this sense it doesn't matter
what subject you are approaching. A certain measure of openmindedness, and hopefully, a genuine interest and desire for exchange ... should be present.
I was just mentioning in a message to Nick the other day that one of my own interests, in especial connection with the Theosophical teaching on
Root Races, is the Norse idea of GIANTS. And I linked him to the names of two Norse Deities which I came across in some of my own readings. In
direct reference to the Theosophical idea of Root Races, as taught in Norse Mythology (and Francis, this idea too, finds its origin in Hinduism, though also in
many other of the world's Scriptures) ... consider:
Jotunn, Jotun (Icelandic) Giant; in the Norse Edda the giants represent the material spheres in which gods embody, thus enlightening those dark worlds while gaining there the "mead" of experience. There are giants of varying types and degrees. The ultimate source of matter (Sanskrit mulaprakriti) is named Mimir in the Edda. Other giants represent periods during which the gods animate a world, race, or other living being. Each named giant is a life period or material embodiment of a god; it exists for as long as the energizing deity is embodied, and dies, slain by the hammer of Thor, at the end of that period. Within the long span of a giant's life a number of giantesses, "daughters" of the giant, represent smaller cycles, races or subraces of the giant, their father. A giant is thus both a manifest entity and the lifetime of such an entity, thus paralleling the aeons of Greek mythology.
Distinct from the living giants are the thurses or frost giants, symbolizing periods of nonlife when the gods are absent in their supernal heavens. (from an Online Theosophical Glossary)
The very
existence of the Manu (Vaivasvata) in Hindu teachings ... as well as the equivalent Greek
Deucalion, the Hebrew
Noah, and the Chaldean
Xisuthrus also point to the very FOUNDER of these cycle
Root Races upon Planet Earth. Further, if you examine even the
exoteric chronology in Hinduism you will find reference to the reign of
14 Manus.
Since Hindusim teaches us that evolution occurs in
alternating periods of Manvantara (literally the "period between two {ROOT} Manus") and Pralaya (or "dissolving away, dissoluion, rest"), we can see that these
14 Manus are reigning over a series of SEVEN cycles of
activity (Manvantara), and seven interspersed cycles of
rest (Pralaya). These are the Seven Root Races, though of course, you might wish to
call them something else entirely, if it suits your preference.
~andrew