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| Belief and Spirituality General thinking beyond the boundaries of religion and organised belief |
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#31 (permalink) |
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Executive Member
Join Date: Jun 2006
Posts: 1,388
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Re: Reasoning faith
The natural bodies flow in one direction, and one direction only. Everything must use energy and produce entropy. Everything is thus recorded. Due to the design, evident in empirically measured thermodynamics, for everything physical there is necessarily a beginning and there is necessarily an end. I submit the purpose is to record everything.
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#32 (permalink) | |
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Executive Member
Join Date: Oct 2005
Posts: 2,070
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Re: Reasoning faith
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Chris |
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#34 (permalink) | ||||
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Lest we forget
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Re: Reasoning faith
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#35 (permalink) | |||
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Executive Member
Join Date: Jun 2006
Posts: 1,388
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Re: Reasoning faith
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As long as you see that you are then opposed to calling anything a proof or a scientific law, and that everything empirical including all of measured science favors those two statements. I agree with you that faith or blind hope is involved in all things simply for the fact that people do not and can not test everything and see everything at every time and at every place. However, for example Newton's measurement of laws have withstood many tests. Every day that I have woken up I have felt gravity. The laws measured by science have been upheld when they have been tested, or new theories are developed to account for differing observations. Nothing I have learned in college or tested on my own has defeated either one of those two statements. But I am quite certain that it is possible... by God. Quote:
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#36 (permalink) | |
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Executive Member
Join Date: Oct 2005
Posts: 2,070
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Re: Reasoning faith
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![]() Chris |
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#37 (permalink) |
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Executive Member
Join Date: Oct 2005
Posts: 2,070
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Re: Reasoning faith
1. The argument of the unmoved mover (ex motu).
* Some things are moved. * Everything that is moved is moved by a mover. * An infinite regress of movers is impossible. * Therefore, there is an unmoved mover from whom all motion proceeds. * This mover is what we call God. We have observed that there is a stack of turtles which no one has ever seen the top or bottom of. Since there cannot be an infinite stack of turtles there must be a first turtle. This turtle we call God. 2. The argument of the first cause (ex causa). * Some things are caused. * Everything that is caused is caused by something else. * An infinite regress of causation is impossible. * Therefore, there must be an uncaused cause of all caused things. * This causer is what we call God. The turtles cannot themselves move. Because of the way they're stacked the hump in the shell underneath makes it impossible for the turtles toes to touch anything. We have noticed that the turtles do move, so the movement must come from the first turtle. That's why we call him God. 3. The argument of contingency (ex contingentia). * Many things in the universe may either exist or not exist. Such things are called contingent beings. * It is impossible for everything in the universe to be contingent, as something can't come of nothing, and if traced back eventually there must have been one thing from which all others have occurred. * Therefore, there must be a necessary being whose existence is not contingent on any other being(s). * This being is what we call God. Since all of the turtles are on the stack, the oldest turtle must have stacked the younger ones on top of themselves. Therefore, the first turtle must be self born because no other turtle is older than him. Another reason we call him God. 4. The argument of degree (ex gradu). * Various perfections may be found in varying degrees throughout the universe. * These degrees of perfections assume the existence of the perfections themselves. * The pinnacle of perfection, from which lesser degrees of perfection derive, is what we call God. I don't know how to make the turtle analogy work for this one. How is it that varying degrees of perfection have been observed? What perfection? What degrees? Based on what? 5. The argument of "design" (ex fine). * All natural bodies in the world act for ends. * These objects are in themselves unintelligent. * To act for ends is characteristic of intelligence. * Therefore, there exists an intelligent being which guides all natural bodies to their ends. * This being we call God. All the turtles seem to have a purpose, and that is...getting stacked. Since, as anyone knows, getting stacked is an unintelligent thing to do, but stacking is an intelligent activity, it can only be assumed that the first turtle himself came up with the idea of starting this stack and then forced the younger turtles to do his will. Chris |
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#44 (permalink) | |||||
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Lest we forget
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Re: Reasoning faith
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Thomas seeks to reverse this, he attempts to regurgitate the long rejected, that simply never worked except by those committed to believe in supernatural dogmas. The science I am most attracted to is that that tries to fathom the true nature of space/time. Because after all there is no bigger question. And in some senses it is a quest to disprove God. Science is a long way from doing this, currently our model is forced to invoke the existence into our universe of some 96% of dark matter and energy, as a percentage of total mass, to make any sense of gravity. Its the trendy theory but I think its crap and its about time they did away with the idea of the Big Bang being the cause of the universe. As I have stated elsewhere I tend toward the idea that the Big Bang event to be a local event causing local distortions (laws). And recent observational data supports certain things I have been saying for some time, such as basing size and velocity on type 1A supernovae and red shift readings to be a flawed method. I think the true nature, the underlying nature, of things cannot and will not be discovered by the study of local laws. Of course local laws are fundamental to our existence and we can measure them to great accuracy but increasingly we discover they are not universal. This is my point. Quote:
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Tao |
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