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| Belief and Spirituality General thinking beyond the boundaries of religion and organised belief |
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#31 (permalink) | |
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Re: Mani-Apostle of Jesus Christ
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History is the grand illusion. I did give the reference- click on the links in my post. Would you dispose folk to impositions of placing authority before truth? Your Friend, Br.Bruce |
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#33 (permalink) | |
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Re: Mani-Apostle of Jesus Christ
Quote:
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#34 (permalink) |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,211
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Re: Mani-Apostle of Jesus Christ
OK.
Now we have a link to a document which was, according to the link provided, probably written after what we have as the canonical Matthew, and is a variation of it. The site also points out that Jerome was wrong in assuming this was the 'original' Gospel of Matthew, the lost logia document mentioned by Papias. This brings us back to my original point — a quote, attributed to Jerome, which has yet to be identified, and which I cannot find in the usual libraries of his works. It is the veracity of this quote that I question: 'Writing to the Bishops Chromatius and Heliodorus, he complains [Jerome] that "a difficult work is enjoined, since this translation has been commanded me by your Felicities, which St. Matthew himself, the Apostle and Evangelist, DID NOT WISH TO BE OPENLY WRITTEN. For if it had not been SECRET, he (Matthew) would have added to the evangel that which he gave forth was his; but he made up this book sealed up in the Hebrew characters, which he put forth even in such a way that the book, written in Hebrew letters and by the hand of himself, might be possessed by the men most religious, who also, in the course of time, received it from those who preceded them. But this very book they never gave to any one to be transcribed, and its text they related some one way and some another." Isis Unveiled by H. P. Blavatsky, vol 2, ch 4 If you can provide me with the text wherein Jerome says the above, I'll be happy. Thomas |
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#35 (permalink) | |
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Re: Mani-Apostle of Jesus Christ
>If you can provide me with the text wherein Jerome says the above, I'll be >happy.
Well I always would want you to be happy- but I can't guarantee it. The quote is on the same webpage at the top of the Gospel. It is a different translation however: Quote:
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#36 (permalink) |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,211
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Re: Mani-Apostle of Jesus Christ
Ah, thanks Bruce, tracked it now.
Here's some more info for you: Gospel of St. Matthew This is a Latin composition of the fourth or fifth century. It pretends to have been written by St. Matthew and translated by St. Jerome. Pseudo-Matthew is in large part parallel to the "Protoevangelium Jacobi", being based on the latter or its sources... ... It differs in some particulars always in the direction of the more marvellous ... A narrative of the flight into Egypt is adorned with poetic wonders. The dragons, lions, and other wild beasts of the desert adore the infant Jesus. At His word the palm-trees bow their heads that the Holy Family may pluck their fruit. The idols of Egypt are shattered when the Divine Child enters the land. The "Gospel of the Nativity of Mary" is a recast of the Pseudo-Matthew, but reaches only to the birth of Jesus. It is extant in a Latin manuscript of the tenth century." The Protoevangelium Jacobi, or Infancy Gospel of James It purports to have been written by "James the brother of the Lord", i.e. the Apostle James the Less. It is based on the canonical Gospels which it expands with legendary and imaginative elements, which are sometimes puerile or fantastic ... Critics find that the "Protoevangelium" is a composite into which two or three documents enter. It wasknown to Origen under the name of the "Book of James". There are signs in St. Justin's works that he was acquainted with it, or at least with a parallel tradition. The work, therefore, has been ascribed to the second century. Portions of it show a familiarity with Jewish customs, and critics have surmised that the groundwork was composed by a Jewish-Christian. The "Protoevangelium" exists in ancient Greek and Syriac recensions. There are also Armenian and Latin translations. CATHOLIC ENCYCLOPEDIA: Apocrypha Thomas |
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#37 (permalink) | |||
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Executive Member
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Re: Mani-Apostle of Jesus Christ
Quote:
This is the battle where kindness is the "sword". You've all heard the expression "to kill with kindness"! ![]() From The Book of Kells, circa 800 Quote:
More on kindness from the Brothers: Quote:
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#38 (permalink) |
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Executive Member
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Re: Mani-Apostle of Jesus Christ
I forgot to mention that the Mormons also have the water communion in their Church. That is the same as the Manicheans- particulary if you recognise the divine nature of the water. It is well known also, that the Temple ceremonies were influenced by Freemasonry.
There is a large Manichean website founded by an ex Mormon- or so I read. You'll observe that his teachings are not so close to the LDS Church today. -Br.Bruce |
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#39 (permalink) | ||
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Re: Mani-Apostle of Jesus Christ
Hi Fellow Travelers,
As I was thumbing through Trevor Ravenscroft's "The Spear of Destiny" I noticed the many references to "Parsifal". (For latecomers: we have already established the Manichean roots of Parsifal, he being the reincarnated Mani.) In Ravenscroft's "The Spear of Destiny" we first read about Walter Stein's discovery that the characters in Parsifal are based on historical personages. In fact Ravenscroft makes the sensational claim that Adolf Hitler himself indicated to Stein that this was so. It is curious that black magicians would be so interested in Parsifal. They, however, ignore the author's advice and investigate matters using the nefarious "ABCs of black magic". Another connection mentioned in the above book, is that Kundry/Condrie is the reincarnated Herodias. Mani is considered by Dr. Steiner to be one the highest of Christian initiates. Mani initiated Christian Rosencreutz (the great Master of our age) in 1459. Quote:
Quote:
-Br.Bruce |
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#40 (permalink) | |
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Re: Mani-Apostle of Jesus Christ
Could this be the original Manichean Cross?:
"Those who advocate using the crucifix in the Syro-Malabar Catholic Church instead of the Mar Thoma Cross claim that the Mar Thoma Cross is actually the "Manichean Cross," a symbol of Manicheanism..." The cross has a dove above it representing the Holy Spirit. The lotus below is meant to represent the Father. The lotus in the East also represents the flowering of great beauty from the sludge and slime. Perhaps here, another symbol of the good overcoming evil. The following is about the fuss this cross has caused in the Mar Thoma Church: War of the priests Quote:
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#41 (permalink) |
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Re: Mani-Apostle of Jesus Christ
The peacock was once a symbol of Lucifer, but here we find it
is also connected with the Manicheans: Syrian Christians "Incidentally it is worth mentioning that St.Thomas in Mylapore is connected with a peacock and the Bleeding Cross itself shows carved images of peacock. It was Mani and his disciples who knew the art of transforming themselves into peacocks and fly in the air. Hence Subhra-Mani (light- Mani) was always associated with a peacock .It was Mani's chief disciple Ammon while attempting to fly as a peacock was shot by an arrow by a hunter and he died. He was buried in Mylapore, which in olden times was a trading centre known for export of peacocks and peacock feathers. The Armenian merchants who used to trade with Middle East countries were followers of Mani and had long established trade connections with the Chettys in Tamil kingdoms, like Chola, Chera and Pandy.Their head quarter was Kanchipuram; In the 3rd centuryAD they had established a Church in Mylapore, which was later destroyed due to persecution of Mani followers by Hindu and Muslim Rulers. The Portuguese excavated this area in the 16th century and hit history when they found remnants of an Armenian Church and a cross. They proclaimed them as of St. Thomas origin though the evidences unearthed clearly pointed towards Manachean origin. " The Thomas Christians of India have long been connected with Mani it seems. The peacock here represents the Redeemed Lucifer. -Br.Bruce |
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#42 (permalink) |
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Re: Mani-Apostle of Jesus Christ
Hello Fellow Travellers,
One thing missed from my account is the tradition that Mani was an artist. The Manichean books are remarkable for their beauty: Qoco Strict asceticism was practiced by the more advanced members. But not among the "hearers". Look at the way Augustine behaved when he was a Manichean. Thankfully, the days of asceticism are over. Another misunderstanding is about the Eucharist. The Manicheans did practice a Eucharist- though it was not recognised by the Church. The Manichean Communion was a water only affair (bread too, of course) - as it was in the Mysteries of Mithra; and all the ancient mysteries for that matter. These people were known as the Aquarii: Aquarii - LoveToKnow 1911 The Ebionites also had this kind of Communion. Mani's relationship to the sacred abultions started when his father was among the the Mughtasilah, a Jewish ascetic group - followers of John the Baptist. Mani's father had taken the boy at the age of four to live among this group. 'Mughtasilah' means, 'Those Who Wash Themselves'. They were Mandaeans from "manda" meaning "secret knowledge." -Br.Bruce |
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#43 (permalink) | ||
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Re: Mani-Apostle of Jesus Christ
Hi Friends,
Truly everything about us and in us is the result of spirit (not energy). Spirit is intelligent; not just mindless energy. More from Rudolf Steiner: Quote:
Quote:
-Br.Bruce |
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#44 (permalink) | |
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Executive Member
Join Date: May 2007
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Re: Mani-Apostle of Jesus Christ
I wanted to comment that the aim of living in the flow of life is also an aim of Zen. Even hardened forms like the koans are not really Zen in its purest form.
Quote:
Zen also seeks for the essence and not get lost in details. This is esotericism. -Br.Bruce |
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#45 (permalink) |
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Executive Member
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Re: Mani-Apostle of Jesus Christ
Dear Friends,
There is one indication of Dr. Steiner's that we haven't followed up on as yet. I posted earlier on Parzifal as a Manichaean text- and there is more to be said on that. Another story we can have a look is that of Dr. Faustus. Steiner discusses the relationship between Faust and the earlier figure of Faustus the Manichaean- opponent of Augustine. There are the very fine literary works by Marlowe and later, Goethe- Faust though, was an historical figure. (I have a lovely little article by Emil Bock on the historical figure of Dr. Faustus.) In Faust we have the theme of Good & Evil and a struggling Promethean man. I'd like to take this up at a later date. Does the Manichaean doctrine appear in Faust? -Br.Bruce |
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