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| Christianity Christian issues and discussions of Christianity. |
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#3 (permalink) |
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ex-member
Join Date: Mar 2007
Posts: 641
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Re: Jesus: fiction or non
Hi, Sunny. My own position will be one of the most unconventional, so I'll get it out on the table early.
I believe that Jesus of Nazareth, a literal, historical figure, was born in ~104 or 105BC. I also believe the Gospel accounts, but not that we're supposed to accept it all without questioning ... pondering ... (for all of our lives, even) Whether or not the crucifixion occurred at age 33 I dunno, but it has a symbolic, or mystical connotation for me - and for Freemasons, esotericists, etc. I tend to think that Jesus' death was somewhat inevitable, but that had it been possible, he would really rather have continued teaching in the flesh, and helping to lay certain foundations. As it was, his work was delayed, but only slightly ... Some traditions teach that Jesus survived the crucifixion (which I find completely possible ... but also a non-essential, imho). I believe he continued to teach the Apostles for many decades after his death, from the subtle world ... as related to us in Apocryphal accounts (also symbolic, not necessarily meant as literal, historical record). But then, I don't believe that "Christ died for my sins," or that one must believe in this interpretation in order to attain Salvation, or to "get into Heaven." What I believe in, is an inner, Mystical Christ, St. Paul's Hope of Glory ... and I think this same Christ Presence has been focused in World Saviors prior to, and since, Jesus of Nazareth. Nevertheless, I see Christ as both a literal, Individual (Presence is the key word, not `Person' - which imo is an unfortunate theological term, given how misleading it is) ... and also an office, since it means `Annointed.' Really this means it has several connotations. Jesus, I see as the vehicle for the Christ ... a just man, made Perfect, well ahead of the rest of us, yet a WayShower in this regard, and not an idol. Ideal, and idol, can mean something very different ... I also believe that the accounts of post-crucifixion Jesus are, more or less, probably historically telling, if not completely accurate. In other words, even if we accept them at face value, I think they conceal, and convey, a powerful message for us, and the idea of a dead man appearing in the flesh, three days later - is something I've come to believe in implicity! ![]() We can certainly find meaning in the Gospel story, even if we do not believe the man Jesus literally or historically existed. Wil helped us to explore this on another thread, not so long ago. ![]() It's not what I believe, yet it almost represents another extreme, since my take on things is quite unconventional, also, relative to the usual Christian presentation. People want to know what happened. Christians, non-Christians, and even those - such as myself - with the most unusual of interpretations, or understandings ... would really, genuinely like to hear or see the "gospel" Gospel. ![]() Perhaps we'll have to wait to view or tap into that actual record (the way we can watch a DVD nowadays), but thank God we live in a time when we can explore this subject, and when we have such wonderful tools - technological, psychological and spiritual - to do it! ~andrew |
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#4 (permalink) | |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,095
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Re: Jesus: fiction or non
Quote:
Rudolf Bultmann posed exactly the same question in his extreme application of the historical-critical method, and 'demonstrated' that the Gospels were mythologies on the grounds of similarity with other mythological literatures ... assuming (rather inexactly) that because there are elements in common, they are the same in essence, a position which few accepted – even the Tubingen School, the most skseptical of universities, doubted the thesis that Bultmann put forward. Pierre Benoit, on the other hand, 'demonstrated' that Bultmann's thesis could not have occurred within the necessary timescale – the gospels date to within a generation of Jesus – and the evolution of mythologies take much longer than that. The question of 'historical accuracy' of the gospels is posed from a third-millenium perspective ... one has to remember the scribes were not interested in compiling an historical document. Thomas |
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#5 (permalink) | |
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Where is the Love???
Join Date: Sep 2005
Location: Adolescence
Posts: 4,348
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Re: Jesus: fiction or non
Quote:
If I recall, there was a book called "Mein Kampf" Showed Hitler was awesome, and great a hero that deserved to win and his enemy deserved what they had coming... So that must be true... Hmmm who wrote that book.... Oh, Hitler..... |
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#7 (permalink) | |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,095
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Re: Jesus: fiction or non
Quote:
Thomas |
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#8 (permalink) | |
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Where is the Love???
Join Date: Sep 2005
Location: Adolescence
Posts: 4,348
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Re: Jesus: fiction or non
Quote:
No, just not to believe everything someone tells you.... Specially when it comes to having a divine power over all others. jesus could have been real... He could have also been just an every day John Doe. Of course this book is going to say he is great.... You've only heard one side of the story. |
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#9 (permalink) | ||
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UNeyeR1
Join Date: Oct 2005
Location: Maryland
Posts: 5,481
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Re: Jesus: fiction or non
Quote:
Quote:
Nothing against your statement...just the way my mind works...I don't know if I categorize myself as a myth yet...but I am a metaphor and my life an allegory, I'm hopin I'll leave a few good parables. |
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#10 (permalink) | |
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Why do cows say MU?
Join Date: Aug 2005
Location: Pacific Ring of Fire
Posts: 1,584
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Quote:
I do believe that Jesus was a real person. {btw, have you ever read The Velveteen Rabbit?} |
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#11 (permalink) | |
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UNeyeR1
Join Date: Oct 2005
Location: Maryland
Posts: 5,481
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Re: Jesus: fiction or non
Quote:
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#12 (permalink) | |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,095
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Re: Jesus: fiction or non
Matthew wrote from first-hand, Mark knew Peter, John wrote from first hand, Luke from first-hand accounts ... the dates you give are 'safe' approximates, which means the oral tradition was in place before, and the text tradition would have to correspond to the oral tradition.
The texts of all four were recognised as 'canonical' or authoratitive by the turn of the first century, the Pauline epistles even earlier. Quote:
Thomas |
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#13 (permalink) |
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Will you also go away?
Join Date: Sep 2003
Posts: 2,095
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Re: Jesus: fiction or non
Actually my previous post looks a bit hardline...
There is plenty of scholarly thinking around today on the development of Scripture and Tradition that is a lot more amenable to the orthodox position, that supports the idea that someone called Jesus actually existed, and peformed the works He is purported to have performed. The main thrust is that a fair amount of 'miraculous' activity was attributed to the man, and that the audience of the day were neither necessarily gullible, to believe it, nor necessarily false, to have fabricated it. Primitive, in the sense of simple, Trinitarian formulae were in place in liturgical, exegetical and confessional practice even before the Gospels were written. Likewise scholars (and not only Christian scholars) point out that a reformed Judaism nor a reformed Hellenism would not require such events as the Transfiguration, the Resurection or the Ascension to be acceptable – in fact these elements work against the notion of invention because they are so fantastic – so why are they there? It would have been far easier, for example, to bring in the gnostics, et al, if the teaching proposed a raqdical duality that was almost de facto outside of Hebraic circles. If the Christians wanted to convert the Gentiles, a version of Judaism was definitely not the eway to go. +++ The Historical critical method of the Enlightenment worked on the principle that all history is invalid, about 200 years were to pass before the philosophers began to point out that actually there is something of value in history ... and today sociologists are saying that oral traditions are the valuable of all. +++ The Jesus Seminar, for example, whilst supposedly 'neutral', has been shown to be the successor to the anti-supernatural and frankly anti-religious tendencies which framed the debate at the outset, in the works of the JS just continues within that context established by Reimarus, (1694-1728) and Strauss (1808-1874) in the first 'Quest for the Historical Jesus' ... I only argue this because many still continue to put forward a similar viewpooint, when the fundamental philosophy has been found to be sorely wanting ... in fact what many consider 'reasonable' is not reasonable at all. Thomas |
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#14 (permalink) |
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In the Spirit
Join Date: Mar 2004
Location: The Rockies
Posts: 3,092
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Re: Jesus: fiction or non
What I wonder is what would make anyone then, or anyone now for that matter, want to convert others to a new religion, and especially then when it seems that the Christian community was waiting for the literal end of the world, unless they thought that truel Something Happened?
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#15 (permalink) | |
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Exercises in futility
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Re: Jesus: fiction or non
Quote:
My favourite Christ 'story' is the novel by Nikos Kazantakis "The Last Temptation of Christ". This paints Jesus as a deeply troubled, flawed individual that may have been schizofrenic. None-the-less he had a good heart and simply wished like most of us that life was fairer and better. I am the last person you will find being an appologist for the bible... |
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