Buddhism: a philosophy, code of ethics, or religion?

[I, Brian]

Soemtimes when a Westerner states that they practice "Buddhism", there is often the feeling that what is being stated is a Code of Ethics - a personal philosophy - rather than an actual religion in the usual Western sense of the word.

So the question here is: what is Buddhism? Is it first a philosophy, or a code of ethics, or is it actually really a form of religion first?

[Vajradhara]

Namaste Brian,


thank you for the post.

generally speaking, the reason that a Buddhist says they are a practiconer rather than an adherent is because it's not really relevant what we believe... it's what we do and the intentions behind our actions that really count. it's the actual practice of meditation, ethics and morality that allow us to make progress along the spiritual path.

personally.. i think you are going to have a hard time putting Buddhism into one category as the tradition certainly contains elements of all three categories that you've listed...

it's a way of life, a philosophical orientation and a religion... sometimes one aspect or the other will speak more powerfully to an individual being and thus, they practice in that fashion.

heck... you've left out the one description that i really enjoy...

Buddhism is a step by step methodology to allow each being to experience complete, unsurpassed awakening. any being practing correctly will have the same experience.... in this sense, we could probably make a decent argument that it's a "scientific" methodology of actualizing the heart of compassion.

[Zazen]

buddhism is a Tao, not a complex one either, unless you make it so

the most important aspect is to practice, rather then 'intellectualize' the subject, but a foundation in buddhist philosophy is usually a good start, but not a standard, espcially not for zazen

amitabha

[samabudhi]

Buddhism is an end to suffering and the path to limitless joy.

[Vajradhara]

Namaste all...


as an aside... is anyone else ever struck by the sheer irony of the sitiuation with regards to explaining the Dharma?

sometimes... i just can't stop laughing at myself! tonight is one of those nights...

[samabudhi]

is anyone else ever struck by the sheer irony of the sitiuation with regards to explaining the Dharma?

I'm struck by the sheer simplicity and how obvious everything in Dharma is. As soon as you come to understand Dharma, you look back and say, 'Jees. What the hell was I doing all this time.'
Worries I had about mundane things...POOF`.
Anxieties about self-created mental projections...POOF`.
Misconceptions fly out the window as the dust is cleared from my eye's and I laugh at how ridiculous my way of life was. I think blind is the best term to describe it. Now I am awake.

[kkawohl]

Originally Posted by samabudhi

I'm struck by the sheer simplicity and how obvious everything in Dharma is. As soon as you come to understand Dharma, you look back and say, 'Jees. What the hell was I doing all this time.'

Which Dharma are you referring to?

DHARMA - Before we are born we have two choices as to how we will live our lives. Karma or Dharma.

Dharma is also known as a state of grace by the Church or Christ Consciousness in New Age literature. On this path you choose your avenues in life because you are consciously aware of what is best from your soul's perspective. The choices made are not always logical or understandable by those on the karmic path. Both paths will ultimately lead to the same place but Dharma is by far the quickest. It is not chosen as much by souls entering the planet because it requires a compassionate heart and a strong spiritual connection. Through work on balancing your male and female energies you can switch to dharma.

Dharma- Equity, justice, conduct, duty; right religion, philosophy, and science; the law per se; the rules of society, caste, and stage of life. Secondarily, an essential or characteristic quality or peculiarity, approaching closely to the meaning of svabhava.

[Pathless]

Perhaps, as kkawohl seems to suggest, we should try to define what we mean by "dharma." I have only the most obscure notion of the meaning of this word; something akin to "nature," as in a person's innermost nature; their essence; their truth. Ultimately, as I understand it, dharma points to the divinity (pardon the expression in a Buddhist thread ) of each human being.

I think Vaj's and Samabhudi's takes on dharma are similar to each other and also fall close to my own limited understanding of the notion. Dharma, it seems, is the clear essence of life sought after by all sorts of spiritual aspirants. The funny thing about it is that it evades seeking. So, all these systems of meditation, prayer, and different spiritual cults are all after Dharma--all "fingers pointing at the moon," to borrow an eastern cliche--that often become labyrinths that people get lost in as they seek. So, we find practictioners in all religions that are caught up in all sorts of dogma or systems of practice, while dharma cannot be held or guaranteed by any system; it is an experience that just happens. Suddenly, consciousness opens up and sees--no, rather, it becomes--undiluted reality in full bloom. Hence, "the sheer irony of the situation" as Vaj has said, and also the description of sudden waking from thick ignorance as described by Samabudhi.

Now, to try to connect this topic back to Brian's original question... Buddhism seems to me to be a set of practices intended to lead the practicioner to awakening, enlightenment, or full perception of dharma. I find it ironic, though, that Buddhism, although varied, has become such an elaborate system of techniques, intellectual/philosophical ponderings, and ritual. It's almost as if many Buddhists seem to have forgotten or missed out on Buddha's parting words, "Be a light unto yourself," and prefer instead to pick up the dying torches of others who have walked their own individual paths.

[samabudhi]

There are two meanings of dharma. Someone, somewhere said that we should write dharma, which means phenomena or that dimension in which phenomena find themselves, with a small d and that we should write Dharma, law/doctrine/teachings, with a capital d.
So in response to kkawohl, I was speaking of doctrine.

Now, to try to connect this topic back to Brian's original question... Buddhism seems to me to be a set of practices intended to lead the practicioner to awakening, enlightenment, or full perception of dharma. I find it ironic, though, that Buddhism, although varied, has become such an elaborate system of techniques, intellectual/philosophical ponderings, and ritual. It's almost as if many Buddhists seem to have forgotten or missed out on Buddha's parting words, "Be a light unto yourself," and prefer instead to pick up the dying torches of others who have walked their own individual paths.

My response is in the thread Brian just made.

[kkawohl]

Originally Posted by Pathless

Buddhism seems to me to be a set of practices intended to lead the practicioner to awakening, enlightenment, or full perception of dharma. I find it ironic, though, that Buddhism, although varied, has become such an elaborate system of techniques, intellectual/philosophical ponderings, and ritual. It's almost as if many Buddhists seem to have forgotten or missed out on Buddha's parting words, "Be a light unto yourself," and prefer instead to pick up the dying torches of others who have walked their own individual paths.

I agree that Buddhism has become an elaborate system of techniques, intellectual/philosophical ponderings, and ritual. Today Buddhists perform many rituals and practices that have little to do with what Gautama the Buddha taught. He traveled to preach the dharma (sacred truth) and was recognized as the Buddha (enlightened one). After his death his followers continued to develop doctrine and practice, which came to center on the Three Jewels: the dharma (the sacred teachings of Buddhism), the sangha (the community of followers, which now includes nuns, monks, and laity), and the Buddha.
Numerous Buddhist sects have emerged and there are various concepts in Buddhism. Members of the Mahayana tradition conceive of Buddha as an eternal being to whom prayers can be made; other Buddhas are revered as well, adding a polytheistic dimension to the religion. Numerous sects have developed from the Mahayana tradition, which has been influential in China, Korea, and Japan.

Another broad tradition, variously called Vajrayana (Diamond Vehicle), Mantrayana (Vehicle of the Mantra), or Tantric Buddhism, offers a quicker, more demanding way to achieve nirvana. Because of its level of challenge—enabling one to reach enlightenment in one lifetime—it requires the guidance of a spiritual leader. It is most prominent in Tibet and Mongolia.

Zen Buddhism encourages individuals to seek the Buddha nature within themselves and to practice a disciplined form of sitting meditation in order to reach satori—spiritual enlightenment.

After the Buddha died at about 5oo B.C. people attempted to reach nirvana, by achieving enlightenment, on their own. During the first century B.C. claims were made that the Buddha had reappeared in human form and statues appeared in India.

Namaste,
Kurt

[Mus Zibii]

Originally Posted by samabudhi

I'm struck by the sheer simplicity and how obvious everything in Dharma is. As soon as you come to understand Dharma, you look back and say, 'Jees. What the hell was I doing all this time.'

The problem with that, though (in my opinion, that goes without saying) is that after people grasp that... they stop. No more mundane things, etc. That's like learning to enjoy a game that had erstwhile frustrated you, but then deciding not to play anymore.

I'm not implying that's anyone approach, or if it is its not a valid one. Just my observation.

[samabudhi]

I'm not quite sure what you mean, or more importantly, what the problem is. Could you elaborate please?

[Vajradhara]

Namaste all,


hmm... perhaps i'm not trying hard enough or something...

however.... the easiest method to distinguish which Dharma or dharma we are discussing, in my opinion, is to use the actual terms.

BuddhaDharma is what the Buddhas of the three times have taught.

SantanaDharma is the Eternal Dharma that is taught in the Vedic or Hindu tradition.

not to put too fine a point on it... however... the term Dharma can mean a great many things.. and the method for determining what is actually meant is derived from the context of the sentence. it's fairly pointless to speculate what is being meant in any one text without taking the context of the actual text into consideration, in my opinion.

[syzygy]

It seems one cannot post here if one doesn't agree with the principles of Buddhism. I posted my opinion of Buddhism and it was yanked as "inflammatory" because I concluded Buddhism is a brain manipulation technique to avoid psychic pain by de-activation of the sense of self center located in the parietal area of the brain and shunting electrical activity to the frontal cortex, especially the right frontal cortex where bliss feelings are reported. When the sense of self center is deactivated, it seems to impart a "oceanic" oneness-with-existence feelings as well as loss of ego. This is shown by scientific studies of brains of meditating Buddhist monks. I guess Buddhists here are too afraid of the conclusions that can be drawn from these "inflammatory" Buddhist brain studies to face intellectual challenge. Too bad. I had hoped for more intellectual honesty here on these boards.

[samabudhi]

What are you talking about? You jump to conclusions far too quickly. I'd love to hear your opinion about Buddhism.

by de-activation of the sense of self center

shunting electrical activity

You make us sound like machines. It's not that cut and dry.

right frontal cortex

I thought it was the left pre-frontal cortex?

it seems to impart a "oceanic" oneness-with-existence feelings as well as loss of ego.

These are one and the same.

I guess Buddhists here are too afraid of the conclusions that can be drawn from these "inflammatory" Buddhist brain studies to face intellectual challenge.

So what conclusions do you think can be drawn? That just because the mechanism doesn't display any signs of a 'spirit', that we should stop using it, even though it works. Monks volanteered to have their brains' scanned. They are not bothered by the apparent conclusions you speak of.

Too bad. I had hoped for more intellectual honesty here on these boards.

Give me a chance lad. You've only been here for 4 posts.