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| Abrahamic Religions Neutral discussion area for topics that cross-over between Judaism, Christianity, and Islam. |
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#1 (permalink) |
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Junior Member
Join Date: Dec 2003
Location: USA
Posts: 90
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Be a homo or eat a lobster - same thing!
I was recently sent the following. I know some of you will get a chuckle. Enjoy
On Dr. Laura Schlessinger's radio show recently, she said that, as an observant Orthodox Jew, homosexuality is an abomination, according to Leviticus 18:22, and cannot be condoned under any circumstance. The following response is an open letter to Dr. Laura, penned by a US resident, which was posted on the Internet. Dear Dr. Laura: Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination..., end of debate. I do need some advice from you, however, regarding some other elements of God's Laws and how to follow them.
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#3 (permalink) |
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Soul Rebel
Join Date: Jul 2003
Location: The Highlands of Scotland
Posts: 4,604
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The above letter has been going around the internet for years.
The strange thing is that in the past I've seen it gleefully presented by Atheists, who somehow see it as a rebuke to Christianity - even though Christianity makes no claim to follow the few hundred laws presented in Leviticus. It therefore falls as a strange judgement of Judaism, which in itself has traditions to answer the issues raised. |
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#4 (permalink) | |
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Junior Member
Join Date: Dec 2003
Location: USA
Posts: 90
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Quote:
I don't believe the person who wrote it sincerely believed that Christians believe all of Leviticus. That's what makes it amusing. And that's what makes it a social issue (I thought). When Christians condemn homosexuals they often refer to homosexuality as an abomination. (See Jerry Falwell, et al) This, of course, comes from the language of the old testament moreso than the new. I don't even know if the term "abomination" is used in the new testament. Anyone, a cite? In any case, the reason I posted it was to invite feedback about the hypocrisy of not only Dr. Laura but of the many Christian pundits who like to condemn homos while insisting that they follow Christ's teachings. (maybe not the one about judge not so that you may not be judged). Homosexuality was what initiated the letter and homosexuality is certainly a social and political issue. As far as it being a "strange judgement of Judaism" I can't speak. I will let anyone familiar with Leviticus decide whether we should award the death penalty for working on the Sabbath. And if those who claim to follow Leviticus do not stone such horrible Sabbath workers to death, neither will I. |
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#5 (permalink) |
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General Member
Join Date: Mar 2004
Posts: 101
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Well, it's simple. You shouldn't eat lobster because it's abomination. Same with pig.
http://www.godhatesshrimp.com/ |
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#6 (permalink) | |
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Soul Rebel
Join Date: Jul 2003
Location: The Highlands of Scotland
Posts: 4,604
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#7 (permalink) | ||
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A guy who's Baha'i
Join Date: Mar 2004
Posts: 34
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Quote:
Quote:
QG |
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#8 (permalink) | |
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Soul Rebel
Join Date: Jul 2003
Location: The Highlands of Scotland
Posts: 4,604
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Quote:
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#9 (permalink) | |
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A guy who's Baha'i
Join Date: Mar 2004
Posts: 34
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Quote:
QG |
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#10 (permalink) | |
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Junior Member
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New Testament "abomination"
Pilgram wrote:
Quote:
14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. |
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#11 (permalink) |
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Confused
Join Date: Feb 2004
Location: NE, England
Posts: 184
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With regard to the initial post and the piece by Dr. Laura, although I feel it to be quite an amusing piece and was probably written to be derisory, all it seeks to do for those who have a brain in their head is to think. It is recognised that much of the laws in the holy books have to be taken in context with the laws of the land. And if a person wishes to pull fun out of the law, they ought to look about the (although still legal) forgotten laws of the land within their state/county or country.
Why is it that aetheists seek to mock those who believe? Is it out of insecurity? Why is it that the Jewish faith has been the butt of so many jokes over the years? And why is it that man feels the need to be derisory towards his fellow man? And why is it a sin to eat lobster? (no, I'm not taking the mick!) |
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#12 (permalink) | |
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Smile: God loves you!
Join Date: Mar 2004
Location: Where am I from? None of your business, eh! Hosers...
Posts: 172
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Sins vs sinners...
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The message from both Jesus and his apostles is clear: hate the sin, love the sinner, because some day God will weigh your sins with the same scale you used to weigh the sins of others. I too have seen this letter before. Most people look at it as living proof that the Mosaic Law is defunct and out-of-date. Personally, I look at it as proof of my need for a saviour in Jesus Christ. Every single judgment cited in that letter remains true to this day. You want a better, more fierce example of the law? Check out Deuteronomy 28 to find out the full extent of the curse God promises to the disobedient. No part of this law has passed away; God's word is truth, and the truth never changes. And this is why, in my mind, I not only want but need Jesus to be my saviour: with his crucifixion he paid a debt that the works of my mortal hands never could. |
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#13 (permalink) |
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Resident Anarchist
Join Date: Nov 2003
Location: Yorkshire, UK
Posts: 59
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I bet if someone took the time and effort to probe ever corner of every translation of every Bible they could find something to contradict it. Taking everything literally in the Bible eventually means you can't do anything yet must do everything, which is why it is subject to interpretation and then different interpretation.
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